If you’ve read the last few posts, hopefully you are convinced that there are many behaviours within normalized masculinity paradigms which are not beneficial to the greater society, or to the individual who acts them out.
The next step is to defuse this destructive hyper-masculine bomb.
Fortunately, through not actually being beneficial to anyone, the dominant, negative characteristics of encouraged male behaviours are not hard to see through. It is worth putting these arguments into words. It is worth considering that most of these ideas about how men are supposed to behave came from some societal purpose or role that needed to be played out at some point in time. It is our job as rational creatures to think about how these ideas can evolve, just as our actual modern roles have evolved.
Perhaps most important to investigate is the mythical notion of man as strong. This deserves to be besieged because, like most things with humans, it is mostly a social construction, dependent upon culture. The reason for men to be strong is relative to the idea that women are weak.
The reality is that women aren’t weak.
Compared to other animals, other primates in particular, male humans are not that different from female humans. When we take into consideration the level of independence that modern women can have if they choose, and what this means in the context of human societies, the biological differences become even more insignificant. The social and economic realities of our times make the relationship between men and women basically unnecessary aside from reproduction.
Then why are men continuing to act out in antediluvian, even regressive ways?
It’s possible that culturally we are lagging behind the economic, political, and technological advances of the last 45 years. To figure out why this is, it should be noted that there has been increasingly strong, and increasingly well organized, backlash against every progressive social movement of the 20th century. The movement against the second wave of feminism in the 1960’s – 70’s, became embedded in masculine identities. Same with the counter-movement opposed to the LGBT social movement. There developed a harsh cultural counter-movement against open homosexuality, there came to be discrimination against men who had style and dressed well (compare the grungy, understated male of the 90’s to the flare of men of the 50’s and 60’s, the eccentric fashions and music of the 70’s and 80’s which came out of the protest cycle of the 60’s, the beginning of the use of “fag” as an insult directed at men who dressed well or respected women). This is only now being culturally counteracted by the appearance of openly gay characters and celebrities in popular media, normalizing behaviors, fashions, and sexualities.
The challenge in cultural transformation is that it has a lot to do with inter-generational transmission of values. Families are a very important socialization point. A generation is a long time to wait for change. As rational creatures with access to an abundance of information we owe it to ourselves to consciously assess our behavior throughout our development, our growth as people.
When we look at our behavior and what we think is how we should behave , we can decide if it is actually worthwhile behaving in such a way. We can ask ourselves: what are the outcomes of this? We can ask ourselves, why do we act this way?
Whatever you believe in, if you believe that people are solely self-interested organisms or if you believe that people are social creatures, extremely interdependent upon one another, you will ultimately come to the conclusion that if the result of your action is not beneficial, if it is detrimental to another human being it is probably not the behavior that should be acted out. If humans are selfish, our absolute critical need for each other is still imperative. If humans are interactive, willingly relational beings, our critical need for each other is still imperative. In either case, alone we are essentially nothing. Relationships breathe life into us. They make us real in a sense.
Understanding this, it follows that our interactions with other people should be given special attention and appreciation in our lives. It makes sense that what we do in our interactions with others should be of high priority in our lives and in its highest form, enhance of the lives of others. Cooperative relationships reap great rewards.